Assumption of the Virgin Mary Ukrainian Orthodox Church

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Assumption of the Virgin Mary Ukrainian Orthodox Church Online

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Welcome to the Assumption of the Virgin Mary Ukrainian Orthodox Church!

We are located at 1301 Newport Avenue in Northampton, Pennsylvania.

Our church follows the Julian (Old) Calendar. All Orthodox Christians are welcome and encouraged to participate in the Blessed Sacraments of Repentance and Eucharist.


Wednesday, 26 (13th) August  Fast Day
Leave-taking of the Transfiguration.
St. Maximus the Confessor (662).
2 Cor. 9, 12 – 10, 7        Mk. 3, 20-27

Thursday, 27 (14th) August  Fast Day
Forefeast of the Formation
Prophet Micah (VIII cent. B.C.). Translation of the relics of St. Theodosius of the Kyiv Caves (1091)
2 Cor. 10, 7-18            Mk. 3, 28-35
5:00 p.m. Festal Vespers
Examination of conscience & Holy Absolution

Friday, 28 (15th) August  Fast Day: Fish
2 Cor. 11, 5-21            Mk. 4, 1-9
8:30 a.m. Third & Sixth Hours
Holy Mystery of Repentance
9:00 a.m. Divine Liturgy
Blessing of herbs and flowers

Saturday, 29 (16th) August
Afterfeast of the Dormition
Translation of the Image Not-Made-By-Hands of our Lord Jesus
Christ from Edessa to Constantinople (944).
1 Cor. 2, 6-9                    Mt. 22, 15-22
5:00 p.m. Great Vespers

Sunday, 30 (17th) August
13th Sunday after Pentecost. Tone 4
8:30 a.m. Third & Sixth Hours
Holy Mystery of Repentance
9:00 a.m. Divine Liturgy

14th Week after Pentecost

Monday, 31 (18th) August
Post-feast of the Dormition.
Martyrs Florus and Laurus of Illyria (II cent.).
2 Cor. 12, 10-19            Mk. 4, 10-23

Tuesday, 01 (19 Aug.) September
Post-feast of the Dormition.
Martyr Andrew Stratelates and 2,593 soldiers with him in Cilicia.
2 Cor. 12, 20 – 13, 2        Mk. 4, 24-34

Wednesday, 02 (20 Aug.) September  Fast Day
Post-feast of the Dormtion.
Prophet Samuel (VI cent. B.C.).
2 Cor. 13, 3-14            Mk. 4, 35-41

Thursday, 03 (21 Aug.) September
Post-feast of the Dormition.
Apostle Thaddaeus of the Seventy (44). Ven. Abramius, Lover-of-Labour of the Kyiv Caves (XII-XIII cent.).
Gal. 1, 1-10, 20 –2, 5        Mk. 5, 1-20

Friday, 04 (22 Aug.) September  Fast Day
Post-feast of the Dormition.
Martyrs Agathonicus, Zoticus, Theoprepius, Acindynus, Severian, Zeno, and others (IV cent.).
Gal. 2, 6-10                Mk. 5, 22-24, 35 – 6, 1

Saturday, 05 (23 Aug.) September
Leave-taking of the Dormition.
Martyr Lupus (306), slave of St. Demetrius of Thessalonica.
1 Cor. 4, 1-5                Mt. 23, 1-12
5:00 p.m. Great Vespers

Sunday, 06 (24 Aug.). September
14th Sunday after Pentecost. Tone 5
8:30 a.m. Third & Sixth Hours
Holy Mystery of Repentance
9:00 a.m. Divine Liturgy
Blessing of school children for the new academic year                





On May 31st the Holy Orthodox Church celebrates Trinity Sunday also known as Pentecost in which the Church remembers the descent of the Holy Spirit upon the Apostles as heard in Acts 2:1-4 “When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” This feast day is called Pentecost because the Holy Spirit descended on the Apostles on the fiftieth day after the Resurrection of Jesus Christ and it is called Holy Trinity Day because from this day the action of the Holy Trinity was revealed to the world and people learned to venerate and glorify the three Persons of the one God, the Father and Son and Holy Spirit.
Pentecost also marks the beginning of the priesthood of grace. To perform sacraments and to preach Christianity the apostles through the Holy Spirit established through the laying on of hands the holy orders of Bishops, presbyters and deacons. "Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task."But we will devote ourselves to prayer and to the ministry of the word." The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch. And these they brought before the apostles; and after praying, they laid their hands on them (Acts 6:3-6). Also, Bishop Clement of Rome in his first Epistle addressed to the Christians in Corinth writes “So preaching everywhere in country and town, they appointed their firstfruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe” (1 Clem 42:4).
In the Gospel reading for this feast day we hear Christ describing the Holy Spirit as “living water”. “On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water. But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified (John 7:37-38). This description of the Holy Spirit as “living water” and the prefiguring of Pentecost is also evident during the fifth week after Pascha when Christ speaks with the Samaritan women, also known as St. Photini. During the conversation Christ tells her "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water.", "Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life (John 4:10,13-14).
For us today we should not commemorate the feast day of Pentecost as just an event that happened long ago, but we should remind ourselves that the “living water” is an every day integral part of our faith, spiritual relationship and means of communication with Jesus Christ. This living water (the Holy Spirit) was given to each of us during our baptism when the priest chrismated and anointed us with holy chrism, saying “"The seal of the gift of the Holy Spirit". The question we must ask ourselves today is whether or not this “living water” has run dry in our lives? Has the river that flows out of our heart that Christ’s speaks of still flowing? Or is our body “which is the temple of the Holy Spirit” (1 Corinth. 6:19) still a fountain of water springing up into everlasting life? The Holy Spirit makes the soul constantly active in doing good, and is always ready for spiritual ascents assisting us on our road toward Christ and salvation as long as we do our part in feeding and nourishing our soul with prayer, acts of charity, remembering to love and forgive one another, confessing our sins and partaking of the Blood and Body of our Lord on a regular basis. By doing this and more the grace of the Holy Spirit grows more and more and the “living water” in time begins to gush forth like a fountain springing up into everlasting life within each of us. The more the Holy Spirit grows within us the more we grow towards Christ and the more we desire to be with Christ. Our lives become more peaceful, our relationships become more stable and our spiritual eyes are opened giving us the insight into what is really important for us in our lives. With this understanding God's grace enables us to "grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18).
When we make Christ the center of our lives instead of this materialistic, self-centered world “the living water” (the Holy Spirit) will always be with us, guiding us, and protecting us in every step of our way as we try to navigate down this difficult road we call “life”. The problem today is that we have become part-time Christians; an atmosphere of great indifference exists in our Christian lives, towards God and His Church. This leads to indifference to one another, and eventually this leads to indifference in our spiritual lives. St. Paisio’s of the Holy Mountain states “Indifference towards God leads to indifference towards everything else; it leads to disintegration.” Ultimately, this indifference leads to the disintegration of our soul and relationship with Christ. The question we must ask ourselves is do we take the opportunity to seek and drink of the “living water” that Christ provides us? The answer is no. Nowadays, we turn to God when it is convenient for us, we don’t take the time to truly learn about the Son of the living God, we don’t make an effort to make Christ the center and everyday part of our lives, if we did “the living water” would be graciously poured upon us daily, but instead we end up choosing to be “part-time Christians”. More and more it seems that we want to live by our own Gospel and not by the Gospel of Jesus Christ. By doing this the Holy Spirit instead of being an active part of our soul and life with Christ retreats and departs our lives. Instead, we should make it a priority and actively seek out the Holy Spirit within our lives. As St. Seraphim of Sarov famously stated “the true aim of our Christian life consists of the acquisition of the Holy Spirit of God”.
Therefore, on this Holy feast day of Pentecost let us not be indifferent to our spiritual life, but let each and everyone of us examine the temple of our body and see whether the Holy Spirit of God truly dwells with in us. Let us on this holy feast day of Pentecost reconfirm and strengthen our efforts in our spiritual life and make a firm commitment to be an active part of Christ's body which is His Holy Church here on earth and by participating in its full liturgical and sacramental life by attending the divine services such as the Divine Liturgy, Vespers and Vigil on a regular basis, frequently participating in the holy sacraments of holy confession and holy communion. May we also strengthen our pray life by praying more regularly and may we also strengthen our fast rule and learn to love and forgive one another more. By being participants to this we become full time Christians. As a result we can then be assured that the river of “living water” will always flow ever so strongly from our hearts leading us always on a path towards Christ and eventual eternal life in His Kingdom.
Fr. Victor Wronskyj
Sts. Peter and Paul Ukrainian Orthodox Mission

Read about the ministry of a deacon in the Orthodox Church:

See our church pictures of Palm Sunday, Holy Week, and Pascha here at

See pictures taken during Holy Week at

“Lent after Lent” and “Life after Pascha”
Fr. Steven Kostoff
April 23, 2014

Christ is risen!

Recently, I posed a question to the faithful of our parish:  Is there life after Pascha?  Another question has formed in my mind this morning:  Is there Lent after Lent?  Before proceeding any further, I need to offer two points of clarification:  1.) I apologize if I just happened to unsettle anyone with the frightening prospect of another immediate lenten period, and 2.)  I am not a “lent freak!”  My purpose in asking “Is there Lent after Lent?” is meant to pose a challenge.  Is there anything spiritually fruitful that we began to do – or anything spiritually unfruitful that we ceased to do – during Great Lent that we can carry over with us into the paschal season and beyond?  Are we able to establish some genuine consistency in our ecclesial lives?  Surely this is one of the most important elements in nurturing a holistic approach to our Faith.  If I am not mistaken, a real temptation that exists once Great Lent is over is to return to “life as usual,” as if Great Lent is at best a pious interlude during which we act more “religiously” and at worst a period of specific rules that are meant to be more-or-less mechanically observed out of a sense of obligation.  This undermines the whole reality of repentance at its core, and drives us back into the dubious practice of the religious compartmentalization of our lives.  Great Lent is over – now what?

I am not even sure just how healthy it is to assess and analyze our Lenten efforts.  Great Lent is a “school of repentance,” but this does not mean that we are to grade ourselves upon its completion.  However, there are a number of things we can ask ourselves.

    •    Did I practice prayer, charity and fasting in a more responsible, regular, and consistent manner?
    •    Did I make a point of reading the Scriptures with the same care and consistency?
    •    Did I participate in the liturgical services with greater regularity?
    •    Did I watch over my language and gestures, or my words and actions, on an over-all basis with greater vigilance?
    •    Did I make a breakthrough in overcoming any specific “passions” or other manifestations of sinful living?
    •    Did I work on establishing any broken relationships?
    •    Did I simply give more of myself to Christ?
    •    Did I come to love Christ even more as I prostrated myself in faith before His life-giving Cross and tomb?

Then why not continue?  Not to continue is to somehow fail to actualize in our lives the renewal and restoration of our human nature that definitively occurred through the Cross and Resurrection.  Appropriating the fruits of Christ’s redemptive Death and life-giving Resurrection is essential for our self-designation as Christians.

In other words, can we carry the “spirit” of Lent (and some of its practices) with us outside of Lent?  In this way, we are no longer “keeping Lent” but simply practicing our Faith with the vigilance it requires.  We still must fast (on the appropriate days), pray and give alms.  We still need to nourish ourselves with the Holy Scriptures.  We must continue to wage “warfare against the passions” that are always threatening to engulf us.  We need to deepen our love for Christ so that is surpasses any other commitment based on love in our lives.  Or, have we doomed ourselves to being intense in the practice of our Faith for a short, predetermined length of time, and then pay “lip service” to, or offer token observance of, the Christian life until next year?  In a rather unfortunate twist, Great Lent can work against us when we reduce it to such a limited purpose.  Great Lent is the designated time of year meant to get us “back on track” so as to live more consciously Christian lives because certain circumstances and our weaknesses often work against us.  It is the “example” rather than the “exception” if properly understood.  In other areas of life, do we simply abandon good practices – in matters of health, let us say – because a designated period of testing or observing these good practices has come to an end?

Today may be a good day to reawaken to the glorious gift of life offered to us in the Church.  One week from today—on Wednesday, April 30—we will return to our usual pattern of fasting on Wednesdays and Fridays, as the initial glow of Pascha slowly recedes.  I would suggest that this may be one of the most difficult days of fasting in the entire year.  It is very hard to reestablish a discipline temporarily suspended with the paschal celebration.  Yet, in many ways, we are returning to “life as usual,” even in the Church, but that is a “way of life” directed by the wisdom of the Church toward our salvation and as a witness to the world.  Let us take the “best of Lent” and continue with it throughout the days of our lives.

“Lent after Lent” means that there is “Life after Pascha.”








See for the entry of the Most Holy Theotokos into the Temple

See pictures of His Eminence Metropolitan ANTONY and elevation of Deacon Mychail Sawarynski to rank of Protodeacon in the Holy Orthodox Church at

Click on this link to see pictures of the Holy Land Pilgrimage with Bishop Daniel, Kathy Crayosky, Linda and Michael Tilson, and 20+ pilgrims!:  Sacred Holy Land Pilgrimage 2014 at!


Five Powerful Sayings of the Fathers

1. St. John Chrysostom on Scripture
“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.”

2. St. Nektarios of Aegina on Faith
“Christian religion is not a certain philosophic system, about which learned men, trained in metaphysical studies, argue and then either espouse or reject, according to the opinion each one has formed. It is faith, established in the souls of men, which ought to be spread to the many and be maintained in their consciousnesses.”

3. Elder Cleopa of Sihastria on the Cross
“Do not do anything without signing yourself with the sign of the Cross! When you depart on a journey, when you begin your work, when you go to study, when you are alone, and when you are with other people, seal yourself with the Holy Cross on your forehead, your body, your chest, your heart, your lips, your eyes, your ears. All of you should be sealed with the sign of Christ’s victory over hell. Then you will no longer be afraid of charms, evil spirits, or sorcery, because these are dissolved by the power of the Cross like wax before fire and like dust before the wind.”

4. St. John of Kronstadt on the Saints
“What does the daily invocation of the saints signify — of different ones each day, during the whole year, and during our whole life? It signifies that God’s saints — as our brethren, but perfect — live, and are near us, ever ready to help us, by the grace of God. We live together with them in the house of our Heavenly Father, only in different parts of it. We live in the earthly, they in the heavenly half; but we can converse with them, and they with us. God’s saints are near to the believing heart, and are ready in a moment to help those who call upon them with faith and love.”

5. St. Seraphim of Sarov on Christian Homes
“Neither do walls or rich furniture make a home. Millionaires in magnificent mansions may never know a home. But where there are good relationships, where love binds the family together and to God, there happiness is always to be found. For good relationships are heaven anywhere.”


Go to pictures to see Paschal service procession and food blessing.

Go to pictures to see Clergy at the Service of Orthodoxy in St. Nicholas Russian Orthodox Church on Sunday March 9, 2014.

Read about the Feast of the Nativity of our Lord and God and Savior Jesus Christ at       

Read the Paschal Encyclical of the Permanent Conference of Bishops at

Matthew 25:35-36, 40

‘For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you welcomed me; I was naked and you clothed me; I was sick and you visited me; I was in prison and you came to me . . . as you did it to one of the least of these my brethren, you did it to me.’







See pictures tab for 1) videos of 2014 Theophany Eve Shchedryj Vechir 2) St. Nicholas program at

Go to the  Weekly Bulletin Tab for DAILY LITURGICAL CALENDAR,  SCRIPTURE READINGS AND MENAION for the current week.

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Dc. Mychail Sawarynski
Dc. Mychail Sawarynski
Dc. Mychail Sawarynski
His Eminence Antony
His Eminence Antony
His Eminence Antony
Matters of Interest to our Orthodox Community

Theophany of Our Lord 

The Feast of the Theophany of Our Lord is a major feast in Eastern Christianity, with only Pascha (Easter) and Pentecost considered greater on the liturgical calendar. The importance of Christ's baptism is described in the Gospels of apostles Matthew, Mark, Luke and John and is the first manifestation of the Holy Trinity to mankind. Theophany comes from the Greek word "theophania," which means "appearance of God" or "manifestation of God."  The V. Rev. Bazyl Zawierucha, Rector of ASSUMPTION OF THE VIRGIN MARY UKRAINIAN ORTHODOX CHURCH , Northampton, celebrated the feast day Divine Liturgy at 9:00 a.m.  ProtoDeacon Dc. Mychail Sawarynski assisted at the services.  An important part of the feast is the blessing of holy water called "Jordan Water," which signifies Jesus' baptism in the Jordan River. "Our Heavenly Father Himself, with His mighty voice and with the assistance of the Holy Spirit in the form of a dove, said of His only-begotten Son, Jesus Christ, with these words, 'This is my beloved Son in whom I am well pleased.' God said these words while Jesus was standing in the Jordan River. And most of the people who gathered on the banks of the Jordan to hear the sermons of St. John the Baptist heard and observed this unique presentation, thus making this feast the first feast in the Christian church before Christmas was introduced as a separate feast, according to St. John Chrysostom."  At that time, St. John the Baptist referred the people to receive the Son of God. Today the church does it, "Through baptism in the name of the Father, the Son and the Holy Spirit, we become the children of God and heirs of the heavenly kingdom. Only Holy Baptism can liberate us from the bondage of Original Sin, and the holy water possesses the power that washes away the evil."  In addition to Jesus' baptism, Theophany traditionally included the Nativity, the wedding feast at Cana, the visit by the Magi and the presentation of Jesus in the Temple as a child, all of which indicate in some way the manifestation of God on Earth.
  Father Bazyl conducted the "Great Blessing of Jordan Water" service near the end of the Divine Liturgy. The large font had been placed before the iconostasis and filled with water for the blessing.
 Three parishioners – John Hnatow Jr, Michael Hnatow, and Nicholas Parchomenko - each held one of three trikiri, which is three candles joined together. Each trikiri was lit and after reading prayers and scripture, Father Bazyl took each trikiri, one at a time, made the sign of the cross with them over the water three times, and then immersed the lighted ends into the water. The extinguished candles were handed back to the candle bearers. After another prayer, Father Bazyl leaned over the font and blew upon the water three times in the form of a cross. He later immersed his hand into the water three times, after which he made the sign of the cross with an ornate cross, held the cross above his head with both hands and then plunged it into the water three times.
When the blessing was completed, Father Bazyl dipped a glass into the water font and then drank three sips of the Jordan Water.  He then walked through the church to bless the congregation with the holy water. As the service ended, the faithful walked to the front of the church, kissed the cross and were anointed with holy oil, and went to the baptismal font with containers to take some blessed water home. In some cases, people drank some water as they left the church, a common tradition, as is getting some of the candle wax floating the font in their containers.

 The Triumph of Orthodoxy!

Read about the triumph of Orthodoxy by Fr. Silouan Rolando HERE.
From the Department of Christian Education of the Orthodox Church in America:

On Sunday, September 30, we celebrated the 90th anniversary of the founding of our parish and church, and we  greeted in our midst our Spiritual Father and Hierarch, His Eminence The Most Reverend Archbishop, Locum-Tenens and Acting Metropolitan, Ruling Hierarch of the Eastern Eparchy of the Ukrainian Orthodox Church of the U.S.A., Ecumenical Patriarchate of Constantinople, ANTONY!  See Pictures Tab for photos at our DIvine Liturgy and the Banquet at St Peter and Paul's Fellowship Hall! 


Pictures above (CLICK to enlarge pictures):

See Pictures Tab for:
1) Children receiving their certificates

2) Pictures from the Paschal Service 2013

4) Photos of the Holy Supper on the Eve of the Nativity in the AVM Church Hall

5) 90th Anniversary Liturgy and Banquet

6) His Emminence Archbishop Antony's Heirarchical Service at our church on 9/25/2011

7) Pre-Sanctified Liturgy photos from 2012

8) Wine Event fund-raiser

9) Miscellaneous pictures


From the archives!   Listen to original recordings of The Divine Liturgy of Saint John Chrysostom performed by the Assumption of the Virgin Mary Ukrainian Orthodox Church Choir.  Go to the Tab on the left labeled The Divine Liturgy .

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