Assumption of the Virgin Mary Ukrainian Orthodox Church Online
Welcome to the Assumption of the Virgin Mary Ukrainian Orthodox Church!
Do you love God and desire a deeper union in Him through Christ? Are you moved by the beauty of traditional architecture, iconography, and liturgy? Do you love to experience warm, family-friendly fellowship, to hear good music and Christ-centered preaching, to participate in enriching adult education and to offer the same to your children? If so, then "Come and See" us! We are a parish of the Ukrainian Orthodox Church of the USA under the Ecumenical Patriarch of Constantinople and our doors and hearts are open to you and your family! Our church follows the Julian (Old) Calendar. All Orthodox Christians are welcome and encouraged to participate in the Blessed Sacraments of Repentance and Eucharist.
We are located at 1301 Newport Avenue in Northampton, Pennsylvania.
DAILY LITURGICAL CALENDAR, SCRIPTURE READINGS AND MENAION
Sun. 16 April… RESURRECTION OF CHRIST: HOLY PASCHA !
6:00 AM NOCTURNS, PROCESSION & PASCHAL MATINS
CHRIST IS RISEN! CHRISTOS VOSKRES! CHRISTOS ANESTI!
See pictures of the NOCTURNS, PROCESSION & PASCHAL MATINS and the DIVINE LITURGY at http://avmocnpa.orthodoxws.com/public/sv/gallery.php?ssid=81
TODAY’S BULLETIN IS SPONSORED IN LOVING MEMORY OF + MARTIN SHESKA on the 5th Anniversary of his repose.
Mon. 17 April…. BRIGHT MONDAY.
+ B A R T H O L O M E W
By God’s Mercy Archbishop of Constantinople-New Rome
and Ecumenical Patriarch
To the Plenitude of the Church: May the Grace, Peace and Mercy of the Christ Risen in Glory be with you All
Beloved brothers and sisters, children in the risen Lord,
“In the world you shall have tribulation; but be of good cheer, I have overcome the world” (John 16.33) is the reassurance of the Lord, who alone trampled upon death by death, to generations of men and women. “Christ is Risen!” is the cry that we, too, pronounce to all people far and wide from this Sacred See, which has experienced worldly crucifixion and tribulation; but it is also the See of resurrection inasmuch as it is from this corner of the planet, the City of Constantine, that we proclaim “the victory of life” that dispels every form of corruption and death itself.
During his earthly presence, the Lord frequently warned His disciples about the tribulation that would result from his sacrifice on the cross at Golgotha but also because of their ministry and life in this world – both their own as well as all those who believe in Christ. However, he also added a very significant detail: “You will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy . . . So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you.” (John 16.20-22)
This paschal and spiritual joy was first experienced by the Myrrh-bearing women, who came to the tomb of the life-giving Christ, with the Lord’s greeting in a single word: “Rejoice!” (Matt. 28.9) The same paschal joy is emphatically professed by the Mother Church of Constantinople today: “This is the day of the Lord; let us rejoice and be glad in it.” (Psalm 117.24) The final enemy, death, sorrow, our problems, corruption, tribulation, and trials: all of these are crushed and abolished by the victorious divine-human Lord.
However, we live in a world where the mass media of communication constantly transmit misfortunate news about terrorist attacks, local wars, destructive natural phenomena, problems of religious fanaticism, hunger, the refugee crisis, incurable diseases, poverty, psychological pressure, feelings of insecurity and other similarly undesirable conditions.
In the face of these daily “crosses,” which human beings endure with reluctance, our holy mother Orthodox Church comes to remind us that, as Christians, we can be glad because our leader Christ has proved victorious over them as the bearer of joy, who brings gladness to the whole universe.
Our joy is based on the conviction of Christ’s victory. We are completely assured that good has conquered all things, that Christ came to the world “and left us in order to be victorious.” (Rev. 6.2) The world that we shall eternally inhabit is Christ, who is light, truth, life, joy and peace.
Despite its daily crosses and sorrows, the great Mother Church of Christ exclusively and solely experiences this phenomenon of joy. It experiences – from and within this life – the heavenly kingdom. From this sacred center of Orthodoxy, from the bosom of this martyric Phanar, “on this effulgent night,” we proclaim that the extension and purpose of the cross and all tribulation, the resolution of all human pain and suffering, is the Lord’s reassurance: “I will not leave you as orphans.” (John 14.18-19) “Behold, I am with you all the days of your life, to the end of the ages.” (Matt. 28.20) This is the message that all of us should hear, that the contemporary world should hear in order to surrender to and discern Christ on the road to Emmaus. Indeed, Christ is beside us. And we shall see Him only if we hear and experience His word in our life.
This message – of the victory of life over death, of the triumph of the joyful light of the paschal candle over the darkness of disorder and dissolution – is announced to the whole world from the Ecumenical Patriarchate with the invitation to experience the unwaning light of the resurrection. We invite you all to stand with faith and hope before the risen Christ and before the mystery of life. We invite all of you to trust the risen Lord, the master of joy and delight, who holds the reigns of the entire creation.
Christ is risen, then, brothers and sisters!
May the grace and boundless mercy of the lord of life and master over death be with you all.
Phanar, Holy Pascha 2017
+Bartholomew of Constantinople
Your fervent supplicant to the risen Christ
Matters of Interest to our Orthodox Community
Theophany of Our Lord
The Feast of the Theophany of Our Lord is a major feast in Eastern Christianity, with only Pascha (Easter) and Pentecost considered greater on the liturgical calendar. The importance of Christ's baptism is described in the Gospels of apostles Matthew, Mark, Luke and John and is the first manifestation of the Holy Trinity to mankind. Theophany comes from the Greek word "theophania," which means "appearance of God" or "manifestation of God." The V. Rev. Bazyl Zawierucha, Rector of ASSUMPTION OF THE VIRGIN MARY UKRAINIAN ORTHODOX CHURCH , Northampton, celebrated the feast day Divine Liturgy at 9:00 a.m. ProtoDeacon Dc. Mychail Sawarynski assisted at the services. An important part of the feast is the blessing of holy water called "Jordan Water," which signifies Jesus' baptism in the Jordan River. "Our Heavenly Father Himself, with His mighty voice and with the assistance of the Holy Spirit in the form of a dove, said of His only-begotten Son, Jesus Christ, with these words, 'This is my beloved Son in whom I am well pleased.' God said these words while Jesus was standing in the Jordan River. And most of the people who gathered on the banks of the Jordan to hear the sermons of St. John the Baptist heard and observed this unique presentation, thus making this feast the first feast in the Christian church before Christmas was introduced as a separate feast, according to St. John Chrysostom." At that time, St. John the Baptist referred the people to receive the Son of God. Today the church does it, "Through baptism in the name of the Father, the Son and the Holy Spirit, we become the children of God and heirs of the heavenly kingdom. Only Holy Baptism can liberate us from the bondage of Original Sin, and the holy water possesses the power that washes away the evil." In addition to Jesus' baptism, Theophany traditionally included the Nativity, the wedding feast at Cana, the visit by the Magi and the presentation of Jesus in the Temple as a child, all of which indicate in some way the manifestation of God on Earth. Father Bazyl conducted the "Great Blessing of Jordan Water" service near the end of the Divine Liturgy. The large font had been placed before the iconostasis and filled with water for the blessing. Three parishioners – John Hnatow Jr, Michael Hnatow, and Nicholas Parchomenko - each held one of three trikiri, which is three candles joined together. Each trikiri was lit and after reading prayers and scripture, Father Bazyl took each trikiri, one at a time, made the sign of the cross with them over the water three times, and then immersed the lighted ends into the water. The extinguished candles were handed back to the candle bearers. After another prayer, Father Bazyl leaned over the font and blew upon the water three times in the form of a cross. He later immersed his hand into the water three times, after which he made the sign of the cross with an ornate cross, held the cross above his head with both hands and then plunged it into the water three times. When the blessing was completed, Father Bazyl dipped a glass into the water font and then drank three sips of the Jordan Water. He then walked through the church to bless the congregation with the holy water. As the service ended, the faithful walked to the front of the church, kissed the cross and were anointed with holy oil, and went to the baptismal font with containers to take some blessed water home. In some cases, people drank some water as they left the church, a common tradition, as is getting some of the candle wax floating the font in their containers.
Read about the triumph of Orthodoxy by Fr. Silouan Rolando HERE.
From the Department of Christian Education of the Orthodox Church in America:
On Sunday, September 30, we celebrated the 90th anniversary of the founding of our parish and church, and we greeted in our midst our Spiritual Father and Hierarch, His Eminence The Most Reverend Archbishop, Locum-Tenens and Acting Metropolitan, Ruling Hierarch of the Eastern Eparchy of the Ukrainian Orthodox Church of the U.S.A., Ecumenical Patriarchate of Constantinople, ANTONY! See Pictures Tab for photos at our DIvine Liturgy and the Banquet at St Peter and Paul's Fellowship Hall!
2) Pictures from the Paschal Service 2013
4) Photos of the Holy Supper on the Eve of the Nativity in the AVM Church Hall
5) 90th Anniversary Liturgy and Banquet
6) His Emminence Archbishop Antony's Heirarchical Service at our church on 9/25/2011
7) Pre-Sanctified Liturgy photos from 2012
8) Wine Event fund-raiser
9) Miscellaneous pictures
From the archives! Listen to original recordings of The Divine Liturgy of Saint John Chrysostom performed by the Assumption of the Virgin Mary Ukrainian Orthodox Church Choir. Go to the Tab on the left labeled The Divine Liturgy .